People who dabble in evolutionary theory always seem to be
in trouble with someone. Charles Darwin first fully expounded on a theory that
Herbert Spencer, a contemporary philosopher, cleverly reduced to two words,
“natural selection”. It is a phenomenon that Darwin couched in terms of the
physical being while recognizing a behavioral component as well. Like all great
discoveries, the main message was there but he skillfully protected himself
from criticism by avoiding direct confrontation with contemporary beliefs;
evolution refuted then, as it does now, the universally held belief that “God
did it”. Some of that protective barrier he erected was by not referencing
humans, leaving open the escape route that humans were somehow different while not
so subtly implying that humans evolved. The claim, although never stated as
such, was then and still is that humans are different because we guide our
behavior by “thinking”. Some still adamantly believe mental activity somehow
has a spiritual basis without origin or substance, different from a leg or and
arm; we could generate a “thought” but not an “arm”; thus, ignore the tail that
can regenerated on lizard.
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Once we accepted that such things as emotions and senses
existed and have a chemical basis we still resisted the revelation. We know drugs
can change behavior and we know that cytokines and hormones can alter our
reactivity to each other and to our environment. We know we can precisely define
the classic “fright and flight” in chemical terms. Thus, we may find it hard to
accept, but still in the realm of possibility, that words such as hunger, fear,
excitement, and a long list of etcetera can apply to the lowest of animals—human
terms. However, when it comes to saying a chemical reaction can be hungry some but
not all of us object—just a bridge to far they say.
However, if you refuse to accept that transition, you refuse
to accept that evolution happened but as a biologist would be ashamed—another
of those “pesky” emotions—to admit it. Without the confluence of chemistry with
biology and man, you are saying God or some spirit did it. Without accepting
that transition, you are saying there is a purpose for life. You are doing what
Charles Darwin did, which is that you are “skillfully protected yourself from
criticism” by avoiding direct confrontation with the facts—you are a biological
coward afraid to stand up for what you say you believe. Darwin could have been
hung or some such terrible thing but in 2014, that will not happen, which is
evidence have progressed a little since then.
If you have come this far, I would judge you are ready to
look at “natural selection” in a new light. Darwin pointed out that organisms
that were bettered adapted to the environment they find themselves tend to
survive and produce more offspring: elegant in its simplicity. His barnacles, a
subphylum related to crabs and lobsters he was especially interested in, and all
other forms of life fit his model: essentially, he could find no exception;
that is good science.
Ever since Mendel pointed out units of inheritance,
geneticists have been refining his thoughts. Recently geneticists are reducing
Mendelian “chunky” concepts of inheritance to a more detailed chemical level. Chemists
have reduce inheritance to a scheme classically simplified as, DNA to RNA to
Protein. The message is clear, although much takes place between the
transcription of DNA and the ribosomal translation of RNA into protein, but the
final protein is what counts.
The human genome is composed of a haploid set of
chromosomes. There are some where in the neighborhood of 3.3 billion base pairs
in the human genome that is billion with at “B”; a lot of nonsense and a lot of
information. Scientists not only know the sequence of the human genome, they
know a lot about that sequence. They do what they refer to as GWAS studies or
genome wide association studies looking for what they refer to as SNPs or
single nucleotide polymorphisms, which probably represents some of the most
advanced form of modern scientific studies. Most of these studies seem to be
epidemiology in nature, thus relate to medicine looking for the cause of
disease or looking for a hint about how drugs interact with the genome to treat
a disease—that is where the research money is and this is where it is paying
off—sort of. Therefore, the SNPs that count are in those areas of the DNA that
are somehow associated with functional transcripts of that macromolecule:
regulatory nucleotide sequences, tRNA, ribozymes, rRNA, and spliceosomes, mRNA,
etc to yield functioning proteins or peptide eventually.
A remark, such as there are 50 million SNPs in the human
genome implies there a standard, usual, or normal genome. When you couple this
with the remark that SNPs are well conserved that implies scientist know the structure
of the first DNA, which is not true. What it means is that there are 50 million
instances of “either or sequences” of bases and their cognates. If your
sequenced sample is from a human, it has to be compatible with life. Geneticists
have done a remarkable job of validating, sorting out, and ordering DNA
sequences in the time line of the earth’s biota.
A SNP says nothing of the quality of “that life” with which
it is associated. The discovery of the simplistic relationship that three
nucleotides codes for one amino acid was exciting news in the chemistry world. However,
the idea that a SNP could change that code was shattering when scientists talk
about 50 million of them and 250 thousand enzymes, let alone many other
proteins coded for in the genome and multiples of them related spliceosome
function. Mind boggling until we
understand the natural mindless magic of natural selection. If a protein produced
does harm, the organism with that DNA will not survive. If the protein
contributes to survival that organism lives and reproduces. Three billion or so
years of “natural selections” have resulted in self-contained “massive”
thermodynamic chemical-physical equilibriums we recognize as organisms. The
guiding light through all of this has been raw cruel survival.
Over the course of natural history, something changed. If
organisms did not adapt to a change in the environment they changed them selves
to fit the environment or they change the environment to protect their existing
equilibriums. It was a balance describable, as “biology hates extremes”. This
was more than just changing from deterministic chemistry to natural selection;
it was organisms making choices beyond simple survival: quality of life. It was
still nagging slow laborious natural selection with survival subject to trial
and error exercised over time. With “learned selection”, the organism had input,
albeit limited input, into the selection. Those 50 million SNPs still played a
part, however, learned selection does not change the DNA, which is the thing
classic geneticist do no accept or seem to want to even understand about learned
selection
Humans adapt and change to physical and social environment.
Undeniably, we have a background of traits such as greed, xenophobia,
gregariousness, and hierarchy dominance, for example, born out of natural
selection. We have been molding and shaping these traits for 600,000 years or
so by natural selection and learned selection. Everyone knows there is no
recognizable cutoff point between bestial behavior and humanization. Everyone
knows that behavior is genetic: dogs act like dogs, humans act like humans
because of what is in their genes. Everyone knows one-person acts differently from
another person and scientists are telling us why from their super sophisticated
GWAS studies relates to SNPs; yet, we seem blinded to the idea that personality
variation is somehow not genetic. We know all of this while we allow variations
of these inborn traits to cause us trouble in everyday life. We shade the
things we like with terms such as “morally correct” or “natural order” or good
behavior and bad behavior. Against a background of Darwian inspired survival of
the fittest, we struggle with terms and expression such as survival of the
fittest, abortion, death penalty, killing in self-defense, feminism, racism, or
quality of life all done trying to shape our behavior. Yet, we have some moralistic scientist running about acting
shocked that some one would suggest martial fidelity relates to genetic
propensities or criminal activity has a genetic component and heaven forbid
they mention politics. It is mind boggling that the scientist, who should know
the most, the classic geneticist, seems to be denying this is the case by
denying evolutionary biology is science.
Evolutionary
Biology: The study of the psychological adaptations of humans to the
changing physical and social environment, especially of changes in brain structure,
cognitive mechanisms, and behavioral differences among individuals.
My message to classic geneticists is simple “Get with the program.
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Evolutionary behavior no doubt has some small part in the psychological development. But I am taken with a sense of "generalized extrapolation" of the facts. It is difficult for me to accept that a model of human behavior can exist such that has only two parts, call them A and B. But if I suspend my own incredulity and accept that divide, I then observe that all of the positive human traits have been applied to group A and all of the negative ones to group B. This is based on the proposed Scientific argument of genetics that seems to be an engineered distortion.
ReplyDeleteGenetic arguments have been used to ascribe the most negative properties to particular groups ever since "natural selection" was introduced. And so I tend to be very skeptical whenever I encounter it. In its worst case, refer to http://en.wikipedia.org/wiki/Scientific_racism.
Geneticists tell us from twin studies that human behavior is roughly 30% genetic. Of course, there is no model for human behavior where there is 50% one and 50% the other. As I keep saying in my posts, greed, for example, is found in all of us. We could not survive without it just as we find altruism in everyone. If you take greed as a pejorative, then of course conservatives comes up on the short end of the stick just as if you label altruism as foolish, then liberal come up on the short tend of the stick.. I believe that what you say about natural selection is true. However, from the scientific point of view, wouldn’t you agree that the description of xenophobia is a lot different from a cultural description of the same thing.
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