Evolution of behavior has created an innate sense of organization;
some refer to as “moral order”. It is genetically embedded in our psyche. Some
feel uncomfortable when people acts in a ways that suggest violation of this “natural”
order even if the violations are common: female head of a household or a labor union
as examples.
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The family unit consists of a father, a mother, and
children. Groups of all sizes consist of
a leader and followers. A nation has a king,
a president, or a prime minister. The name change but the concept does not
vary. What varies is how and who maintains the order. George Lakoff, a cognitive
linguist, wrote an entire book, Moral
Politics: How Liberals and Conservatives Think, centered on this
organizational modal. The conservative mind set relates to authority rule. He
used family structure as a modal or metaphor. It is morally wrong not to physically punish children when they misbehave
in one modal but in the liberal modal, it is morally wrong to punish children physically when they misbehave. He applied these modals to government.
Strong support for his thesis comes from genetically determined
gender differences and rules of conduct. A male is larger and stronger than the
female. This seems to be true of mammals but in some other species, the female
is the larger and the stronger. The mother has a greater parental investment in
a child from conception, through infancy, and through adolescence. Again, in mammals, this seems true but in other
species, this may not be true. The mother maintains discipline over the children
but the father maintains order over the female, hence the children as well, by
virtue of relative strength. The limits of tolerable infractions in discipline
vary considerably as does the degree of enforcement. We base our system of jurisprudence
on this concept with the strength of the law substituting for the deterministic
strength of the male member of the family. In broader society, tribe, state, or
nation, order is maintained through strength of numbers over that of individuals,
which introduces another factor; what
the “group” thinks is right or wrong and limits the punishment to what
ever the “group” thinks is just. Some in our society refer to moral order as “natural”
or “biological order”. Again, great variation exists across the world in term of
the limits of behavior and the righteousness of punishment.
However, like beasts, we have emotion, and these emotions have
evolved and seem to be modifying more and more everyday. Organization, hierarchy
dominance, or peck order, which evolution has indelibly built into our psyche; therefore,
remains as the “moral order” even in the modified form. A family is still a
father, mother, and children. The king is still the king. Therefore, what is
changing is the means of maintaining order. Society is replacing physical
punishment with a graduated system of reasoning involving pride and shame; the superimposition
of B. F. Skinner defined influences of reward and punishment on a complicate system
of genetically guided behavior. The severest punishment for misbehavior by a
child, for example, is expulsion from the supper table or “time out” in a
corner, etc. The ultimate would be expulsion from the family in contrast to
scolding, followed by spanking, followed in turn by expulsion from the family
as the last resort. In other word, what we are talking about is just method of establishing
and maintaining discipline.
To have your fellow members of society ostracize you from the
community would be the severest form of mental punishment but to have your
fellow citizen put you in prison would be the ultimate in physical punishment. We
all can go through our social history and find numerous forms and systems of
pubic shaming ranging from wearing a red letter, to pillaring, and branding. In
some societies amputation of a hand for a thief, is an example. We can find
numerous example of success from being kind, loving, and rewarding but such
examples are seldom “headline” worthy. Justice is all culturally dependant. We
can read or hear newspaper articles or on TV almost every day stories decrying the
death sentence, which is becoming less and less frequent; the sentence is well
defined but the crime for which that punishment is given is not. This shift from bestial physical punishment
to mental punishment, in the form of the “shaming example”, is what I have
referred to in pasts post on this blog site as our humanization.
The softening of physical punishment is stimulated in us by
caring for others. It has a genetic foundation in mothers instinctual nurturing
a child until adolescents. Humankind is building social order on empathy and sympathy
using the tool of shame and pride. It is the development or evolution of altruism;
it is liberalism. It is a reasoned definition of what the word ‘fittest’ means,
when we speak of “survival of the fittest”. It is a seismic shift but hardily
recognized for what it is.
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