I like to think that anything that makes people think is
important. With that in mind, perhaps the most important event of recent time
happened on TV when Nicholas Kristof, Michael Steele, Ben Affleck, Bill Maher,
and Sam Harris debated the issue of our time last Friday night on, Real Time. Although not stated as such,
the central issue under discussion was the influence of religion on all of
society; not just Islam; it is not just Christianity; it is not just Abrahamic
religions, but all spirituality, which has two aspects; 1). Why do we, at least
some, seem compelled to believe in an undefined spirit the way we do, and 2).
What is the impact of that belief on our lives? Of course, why we believe in a fanciful
spirit is irrational and relates to the innate mind of man, to the point where
those who believe feel it is a necessity if life. I have pointed out in several
other posts on this blog site that there is a scientific basis related to
survival of the fittest; much like a feeling or sense, such as the sense of
thirst, to explain this apparent “need” while adamantly disavowing any belief
in a fanciful anthropomorphized spirit.
The impact of Islam on society was the subject of many
discussions on TV, radio, and print media for the obvious reason that ISIS or
ISIL is headline news. After all, religious induced strife is the reason we are
fighting in Iraq and Syria. Of course, we are not ignorant of the fact—as
ludicrous as it is—that religions that preach kindness and goodwill and demand
that all human beings believe unerringly that human life is sacred have been at
the heart of unrest since the beginning of written history. The “dust up” on
the Maher’s Real Time show was the first time I can remember when people of
note openly and emotionally debated this subject on national TV and discussed
it in its raw reality. I like to think of it as putting “God” or “Allah” in his place. If you think saying this is blasphemous,
then you are the one who should read this.
In a simplistic sense, this debate, in a muted form, has
been around for a long time. In society, it has reached a point where there
seems to be two factions. The first is that Islam is evil and should be
eliminated—kill them all rhetoric
that is running rampant in the media but is never heard in polite conversation.
The second is that there is a sub-faction
of radical Muslims who should be eliminated, but the majority of Muslims
are not radical which is the position taken by many liberals including me. The
obvious and rational question if what percentage of Muslims who are radical and
what percentage of Muslims are not, which was the point being discussed when
the Maher debate got out of hand.
Subsequent to the Maher “dust up”, talking head Lawrence
O’Donnell invited author Sam Harris to elaborate on his views on his show, The Last Word (MSNBC). Sam Harris was
the intellectual focus of the debate available because he was on a tour to sell
his hew book, Waking Up: A Guide to
Spirituality Without Religion (2014). Harris is the focal point of descent
because of his long held views on religion and that reputation was evident in
the debate under discussion here. I have not read this book of his but intend
to do that soon because I find his title provocative and especially after
hearing him discuss his views on Real
Time.
He apparently believes the percentage of Muslims who are
pure evil, as epitomized by the beheadings depicted in gruesome films
distributed by ISIS, is much larger than most liberals but falls short of 100%
the right wing believes. Those of us on the left believe there are Muslims who
are pure evil but do not believe it is any where near a majority as the right
wing believe. Harris cited polls from numerous Muslim countries, a black and
white reading of that data, a thing Harris is prone to do to bolster his
arguments, would suggest a very large percentage of Muslims would support ISIS radicalism.
I would dispute that interpretation. Still, his contention is worthy of note.
As things are unfolding in Iraq and Syria, the news of ISIL expanding ranks
even in the face of massive atrocities would seem to support his interpretation.
Massive killing and beheadings, etc should cause people to turn away and not
joining the ranks of those doing the killing. Clearly, to cower in fear thus
refuse to fight against terrorism verses joining those doing the killing is two
different things.
Human nature is such that people often say one thing but
actually would do something else, especially when it comes to matters in
religion. In fact, what people say about religion has little meaning. They are
more apt to lie then tell the truth. What they actually do has more meaning but
what they actually believe is something else entirely. Almost all politicians
in the United States, for example, claim to believe in God. If they were to
declare, they were non-Christians or even atheists they believe they would not
be elected and this is true, especially true in the South—the Bible belt. Carry
this thought over to the radical right-wingers who openly declare they want to
kill all Muslims with impunity; maybe one in ten-thousand might but that number
probably would be greatly over stretching it. Among those who would not go as far
as killing Muslims, how many would ban burkas, a way of taking the issue from a
criminal act to a social expression. Consider farther, how many would not
approve of wearing burkas but say nothing. Finely, consider how many it would
not even be a matter of concern.
Sam Harris’s point seems to be that among Islamist, most of
them say they would partake in stoning to death adulterers or killing people
who leave Islam, and believe in honor killing of their own-raped daughters, or
beating women who show their faces in public, etc. I encounter the same logic
when I look at Catholics who believe abortion is murder—killing with malice—as
opposed to taking a “sacred” life as the reason they oppose abortion verses, to
those who think it is a quality of life issue, to those who just shrug at the
idea. Thus, my counter to Sam Harris argument is there is many, many more
Islamist who believes in violent religious practices then would actually
partake in them. Among those, there are many, many who have what we in the west
would call more moderate human values, which is the evident in the enigma of
Arab Spring movement in countries where the people are screaming, “Death to
Americans”.
Lawrence O’Donnell, much to his credit, brought up the idea
of learning of human values in religion or maturation of religious beliefs. This
seems to be a process just like human maturation; we all go through total
dependency of childhood to adolescents and into adulthood. Religious followers
seem willing to follow the thousand-year old nefarious beliefs of church
leaders taught to the church leaders following 2,000-year old scriptures to a
point but then the people themselves decide that they have a mind of their own
that is they mature as a population. It is just plain irrational to kill
someone for not believing to “your church” or not to realize “heaven” and
“hell” are nothing but made up childish level reward and punishments for
obediently following what church leaders taught you. On the average, Christians
are not yet fully mature but are now much more mature then Muslims are. The
hope is that Muslims are maturing rapidly. They cannot see that anymore than Christian
can see that they are not yet fully mature.
What this all means, and the reason I think the Maher debate
is so important, is it is the heart of the lesson to be learned; we must teach
those in the Muslim world that there is real merit to maturing. I am not
talking about converting them to Christianity, which would be insane. Of
course, they will have to mature within the strictures of their own religion.
Everyday life, especially in a bloody war zone teaches them that as well. It is
a gradual process. However, it is like any educational endeavor, it goes much
faster and better with a good teacher and an example to follow. In addition,
for the sake of peace in the Middle East it has to be faster than it is taking
Christianity to mature. Certainly, all I am doing is repeating to the Christian
world Maya Angelou’s wisdom; “If you learn teach” but I think it is especially important
in the context of religious wars.
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